Sunday, April 30, 2017

Accessing an Omnipresent Unlimited Information Source through Tarot Cards

The 78 Tarot cards include the Major Arcana "Death" card and the Minor Arcana "Queen of Swords" card.
  

In the spring of 1986, my mother Ellen was going through a time of turmoil.  She was then Director of the Medical Records Department at St. Luke Hospital, a Catholic hospital that had recently been sold to a for-profit company.  Some employees found it evident that the current department heads were being pressured to resign.  Ellen had worked there for more than 25 years after moving to Pasadena from another part of Southern California.  The world as she knew it was in danger of falling apart and Ellen wanted to find some manner of reassurance that she would be able to pick up the pieces.
-

She was fifty-three years old at the time and I was twenty-nine.  The Tarot was a subject among many forms of 'unexplained phenomena' that interested me yet while learning about the subject nothing I'd read provided any manner of "Eureka" moment.  Having been experimenting with maintaining a journal with microcassette tapes, I realized that conducting a Tarot card 'reading' for my mother and tape recording the event would provide candid details for a character study more exact than any fictional creation.  My plan was carried out and resulted with the two-character play "Lunar Son Tarot."

This photo from an identification card shows how my mother looked at the time.

 
The play "Lunar Son Tarot" is not only a character study but also a microcosm of society under expanding corporate hegemony.  Many years later, comparing the cards that appeared and the scope of my mother's life in the years following the Tarot card reading brought the realization that not only did the cards accurately reflect what happened, I recognized how even a spontaneous deviation from customary Tarot card procedures that occurred during the reading was eventually reflected among the events in my mother's life.
 
After the publication of my book Testament in 1997, I was living in an oceanfront Santa Monica highrise apartment building upon learning about my mother's deteriorating health.  She was too sick to leave her apartment and I began making trips to her Arcadia apartment each Sunday to see how she was doing and get her groceries for her.  Eventually I asked her to move in with me and she agreed.

In an uncertain state of health, she eventually developed pneumonia and a trip to the emergency room resulted with learning she would have to undergo dialysis for the rest of her life.  Despite this hapless predicament, Ellen went on to enjoy many more years of her life journey while being introduced to new spiritual concepts with me as her caregiver.  She made her transition in 2006 at the age of 73.

As in my own life in 1986, the two main sources of information for the character of 'Son' are a 1984 paperback edition of Arthur Edward Waite's The Pictorial Key to the Tarot (1910) and a 1981 reprint paperback of A Complete Guide to the Tarot (1970) by Eden Gray.


The reader finds the following on the first page after opening the latter book —

THE MYSTERY OF THE TAROT

The origins of the Tarot are so veiled in the mists of time that it is only natural for myths and legends to surround it.  Superstition, flights of fancy, and speculation have added their own patterns to the rich and colorful tapestry of Tarot lore and have only deepened its aura of magic and mystery.  Cults have grown up around one or another historical theory, and sometimes their adherents have become fanatical in proclaiming the one and only "truth."  But the better-informed investigators retain a certain amount of flexibility—even skepticism—and make no ironclad assertions.

The truest claim we can make is that the Tarot is a symbolic record of human experience.  Through deeply rooted mystic powers, the cards accomplish miracles of psychological insight, wise counsel and accurate divination.

At the beginning of The Encyclopedia of Tarot (1978) by Stuart Kaplan, there is instruction about terminology involving the word 'Tarot.'

The term trionfi was used in Italy in the fifteenth century to describe the twenty-two Major Arcana cards.  The term tarocchi subsequently came into usage in Italy in the early sixteenth century, first referring to the twenty-two Major Arcana cards, and thereafter to the complete seventy-eight-card deck, consisting of the twenty-two Major Arcana and fifty-six Minor Arcana or suit cards.  The words tarocchi and tarocco are often used interchangeably, although tarocchi is actually the plural of taroccoTarot, the French derivative of tarocchi, has come into widespread usage in the English language.  In pronouncing the word tarot, the final t is silent.

MacGregor Mathers, writing in 1888, describes several anagrams derived from the word taro:

Tora—law (Hebrew)
Troa—gate (Hebrew)
Rota—wheel (Latin)
Orat—it speaks, argues or entreats (Latin)
Taor or Taur—Egyptian goddess of darkness
Ator or Athor—Egyptian Hathor, goddess of joy

The term trumps is derived from the Latin triumphi.  The twenty-two trump cards, also known as the Major Arcana or Greater Arcana cards, each contain a symbolic or allegorical picture.  Arcana is a Latin word meaning mysterious or secret; the Italian word arcana, derived from the Latin, has the same meaning.  The trumps are also known as atouts in French and atutti in Italian.
Above is shown the cover of Stuart Kaplan's first Encyclopedia of Tarot, a 387-page 8 1/2" by 11" book.
 

All the incidents mentioned during the course of "Lunar Son Tarot" are remembrances of actual experiences from my life and that of my mother.  Below are some photos from the period to show my appearance during the 1980s.  These two photos are from talent agency parties.  I worked at the Ruth Webb agency.

Left photo: Here I am at left with Mamie Van Doren and my twin brother Mike, who was then working as a publicist at Walt Disney Pictures.  Right photo: Ruth and I with Paul Lynde are seen inside her Hollywood Hills home.

 
There are some differences between the life circumstances of the 'Son' character in the play and those of my own life.  For the play I decided to avoid the whole Hollywood scene and instead imagined myself as a Pasadena bookstore employee.  My affinity with books should be evident at this point as the eighth year anniversary of this blog was four days ago, April 26, 2017.
 
In 1986 "Lunar Son Tarot" was an intuitive choice for the title of the play and was meant to convey the son's esoteric interests.  The following year I decided to change my professional career and began working in the field of public relations/publicity.
 
In retrospect, the periods of my own life are most significantly divided by the sequence of events during the summer of 1995 that resulted with an unusual spiritual awakening and me becoming a metaphysical author as chronicled in Testament.  In 1995 as I investigated a rural Oklahoma 'talking poltergeist' haunting, I was reminded that some paranormal researchers have theorized that each poltergeist case is involved with an unsuspecting 'agent' who is the actual focus of the phenomena.
 
"Lunar Son Tarot" has never been produced.  This play would perhaps be an ideal presentation of the local Pasadena Playhouse; however, like most successful stage venues the Pasadena Playhouse does not accept unsolicited scripts and, perhaps ironically, as a noncommercial author I don't have a literary agent.
 
During "Lunar Son Tarot," uncovering the cards in the 'Ancient Keltic Method' leads to Mother and Son recalling incidents in their lives.  The following is a selection of scrapbook photos of Ellen and myself.  

 
Here are some of Mother's (and Father's) baby photos.

 
Ellen was born and raised in Pennsylvania and was a child of the Great Depression.  After her father (William King) was sent to the workhouse, the children found new homes and Ellen went to live with Mildred Smith (right).

Left: Some school photos of Mike (right) and myself.  Right: I was photographed with a Rose Parade float at Victory Park in Pasadena during the early 1970s.
 

My mother's transition to the ascended realm was unlike any other that has been described in the metaphysical books I've read.  This is explained in the June 2006 Los Angeles Times obituary for my mother.

RUSSELL, Ellen Geraldine

Beloved mother and sister.  Born September 25, 1932 (PA).  Ellen made her transition on June 14, 2006 in Northridge after a long illness.  She will be remembered for her courage, determination and love of life.  Her will power is so strong that while in intensive care she held on for many hours without detectable blood pressure for a final expression of goodbye with son Mark, her caregiver in recent years.  Her career included working as director of the Medical Records department at St. Luke Hospital in Pasadena. Happy that she is continuing life's adventure in another realm of existence with brother Jim King and other relations are her sons Mike and Mark, sisters Hannah Bovard, Rosemary Mattern, Marylin Miller, Clara Mitchum (PA), Margaret First (NC), Roslyn Hamilton (UT), brother Joe Shellenberger (PA) and their families.  Family requests in lieu of flowers, please make donations to charities.

There is a necessary addendum to this notice.  While Ellen had a strong will and this is the customary way people usually remark about such unusual incidents as the one mentioned in the obituary notice, it is more true that my Intensive Care Unit reunion with Ellen was made possible by God — as thereafter other people commented to me when I told them about the occurrence.

Sunday, April 23, 2017

The Fortune Teller's Secret - 'Synchronicity'


Individual playing cards may each be assigned a specific meaning by a 'fortune teller' and after being shuffled show how what today is sometimes called 'synchronicity' is involved with the cards in the sequence of being uncovered.  Providing an example of such a technique in this article, I've selected for presentation a chapter from The Red Fortune Book (1924) by Nell St. John Montague, who also is the author of the autobiography Revelations of a Society Clairvoyante (1926).
 
In a book instructing readers to consider the motivations of information providers concerning supernormal phenomena, trance medium Eileen Garrett mentioned Nell as a crystal gazer who had an impressive reputation.  Harry Price is another author who mentioned Nell.  He wrote in Fifty Years of Psychical Research (1939) —

The best modern scryer is Miss Nell St. John Montague, of South Kensington.  To my personal knowledge, she has scored some remarkable successes.


. . . I have to record the remarkable cryptaesthesia of Miss Nell St.John Montague (Mrs. Standish-Barry), of South Kensington.  Miss Montague uses a crystal and has scored many successes.  I have not sat with her myself, but several persons (including the late Hon. Everard Feilding) have reported to me favourably concerning her.  Dr. R. F. Korte, of Hameln-am-Weser, wrote me on March 29, 1936, that his cousin had visited Miss Montague, who accurately described his (Dr. Korte’s) house and household; had mentioned many true details of his cousin’s husband, an incident that occurred to him in Portugal, and other intimate information.  Dr. Korte concludes: "To my cousin’s conviction everything Miss Montague has told her corresponds absolutely with the facts of the past and coincides with happenings of the future."  This was an excellent result obtained by a complete stranger . . .

I've one comment concerning Nell's perspective of circumstances of luck and prosperity among those consulting a fortune teller.  It is not material success that should be an individual's main concern but instead spiritual knowledge as this will serve one for far longer a time.  Beyond 'synchronicity,' psychic abilities may also be a factor in the reading of cards.

Nell St. John Montague (1875-1944) and The Red Fortune Book


CHAPTER XII

Fortune-Telling from Playing Cards



ONE of the most popular of all methods of telling fortunes is by the cards, and young and old of both sexes are never averse to take a hand, and "cut" for a peep into the future.  The many ways of reading the cards are legion, but to read them really effectively requires a more intimate knowledge than is perhaps supposed, for the position of each card in relation to another is full of a significance only learnt from careful study and experience.  Wonderful results can be got from the cards, and the art of reading them is always full of interest, while they provide boundless possibilities for entertainment at an afternoon or evening party.

If three people happen to be interested in cards, they can tell their fortunes together, by the following method, which French gipsies use.

A pack of ordinary playing cards must first of all be well shuffled by each person in turn, with the dealer, after three times cutting the pack, will deal out the cards equally.

The player on the left then shows her hand, and the others lay their cards face upwards on the table.

The one who possesses the most Kings may be sure that she of the three present will have the greatest number of admirers, while whoever finds the King of Hearts will make a sudden marriage, and if she is already married will marry again.

The Red Knaves are lovers, but the Knave of Spades signifies an unfaithful admirer or fiancĂ©, while the Knave of Clubs shows that a proposal of marriage is coming to the one who holds him.  If a red card is beside him, she will marry, but if a black card is on either side, she may make up her mind for a broken engagement, or if married, many matrimonial quarrels.

The player who holds the greatest number of diamonds will have a successful career and inherit money, and the one who has the most Hearts will be lucky in love.

Many black cards together may be taken as a warning that the holder will be mixed up in scandal and talk, and if the Queen of Spades is near, she may be sure a dark woman is the instigator.  If, however, the black cards are much separated by red, it is a sign that slander and scandal will not harm the player.

Seven of hearts is a lucky card and prophesies for the holder the longest life, the most successful career, and the greatest amount of travelling of the three.

She who holds the Seven of Clubs will have the greatest number of dresses, but she who owns the Ace of Diamonds will not want for money or jewels.

The Seven of Hearts tells the holder that she, out of the three, will alone get her wish, and the Ace of Spades, if next to a Spades card, is an indication that the holder will be an old maid if unmarried, or if already married, that she will never secure a second husband.

The Ace of Hearts, next to a Black Knave, promises a ring from a dark man.  The player who finds she holds the Nine of Clubs next to the Three of Diamonds will have a far more varied and exciting life than the other two players.

The following table will be useful to all keen on card divination, and I have translated it from the strange patois in which it was written for me by an old Gipsy Queen—a weird and terrible-looking woman whom we met in a great forest in France.

She was a great-grandmother, but she and her wild-looking husband still remained leaders of the wild gang who inhabited the forest, and who originally hailed from Spain.

HEARTS

Ace of Hearts promises pleasure and excitement.  If it is beside Spades, look out for a quarrel.  If Hearts are close, you will meet an old lover.  If Diamonds, there will be rejoicing.  If, however, a Club is near, you will cross the sea.  The King of Hearts promises to a female player a lover, or a husband.

The Queen of Hearts, to a man, is an indication that he will meet his great romance.

The Knave of Hearts is a useful admirer, rather looked upon as a "poodle-faker".

Ten of Hearts, a large family of children to married folk.

Nine of Hearts, success in love affairs, and a certain amount of wealth.  If, however, a club card is next, look out for a robbery.

Eight of Hearts promises many festivities.

Seven of Hearts, a very lucky and important card, prophesies long life, success in professions and careers, and a great deal of travelling.

Six of Hearts is a warning not to lend money.

Five of Hearts foretells many flirtations and a broken engagement.

Four of Hearts shows a faddy disposition and much change in love affairs.

Three of Hearts, that the eternal Triangle will rather interfere with your married life unless you are on your guard.

Two of Hearts, a happy married life, unless it is placed near the Four of Clubs, when you will meet with hostile criticism from your husband's relations.

DIAMONDS

The Ace of Diamonds promises a proposal by letter.

The King of Diamonds is a signal that an elderly man with money will want to interfere with your life.

The Queen of Diamonds, to a man, prophesies a fair woman with money will be an ardent admirer.

The Knave of Diamonds is someone who will try to "do" you, at business.

The Ten of Diamonds promises wealth, and success, unless near the Ten of Spades, when it means a bank failure.

The Nine of Diamonds foretells that many journeys and changes lies before the holder.

The Eight of Diamonds shows that the holder will never be domesticated, or content with an uneventful life.

Nomads of many countries adopt this card as their own emblem.

The Seven of Diamonds foretells fame by the sword.

The Six of Diamonds is a signal of two marriages.

The Five of Diamonds promises good friends and a clever husband.

The Four of Diamonds, quarreling in married life.

The Three of Diamonds, a law suit and much disappointment with money.

The Two of Diamonds, a marriage against all the wishes of relatives.

CLUBS

The Ace of Clubs, prosperity in big business ventures.

The King of Clubs, success in law.  As a husband he will be exacting and erratic.

The Queen of Clubs, to a man, indicates a partner with a most affectionate disposition, inclined to jealousy.

The Knave of Clubs, a true man friend.

The Ten of Clubs, riches at the expense of friendship.

The Nine of Clubs shows you should follow your own ideas.

The Eight of Clubs is a card lucky to misers.

The Seven of Clubs promises wonderful success in business, and if near the Ace of Hearts indicates love and happiness.

The Six of Clubs indicates a change of houses, and moving about.

The Five of Clubs indicates a good financial change through a wealthy marriage.

The Four of Clubs, deceit and disappointment about you through a false friend.

The Three of Clubs, that you will be engaged three times.

The Two of Clubs, a partnership with an undesirable person.

SPADES

Ace of Spades shows you will hear of illness, but not death.

King of Spades, to a woman, promises a powerful lover or husband, and much social brilliance.

The Queen of Spades, to a man, a handsome wife, who will be divorced.

The Knave of Spades is a lazy partner, unlucky to both sexes.

The Ten of Spades is an unlucky card, denoting failures, but if next to a Heart card, shows out of evil, good will come.

The Nine of Spades is the most disastrous in all the pack.  It foretells illness, disappointments and tragedies, but if next to a Diamond the ill omen is altered to indicate a change for the better.

The Eight of Spades is a change of all your plans.

The Seven of Spades is a warning you will lose a friend.

The Six of Spades, the failure of some undertaking, and if near the Knave of Cups indicates a quarrel with a relative.

The Five of Spades warns you to be careful of red-haired people.

The Four of Spades indicates that if you will lend money you will never get it back.  It is also a bad card to all gamblers.

The Three of Spades, that in your married life you will meet with much disappointment.

The Two of Spades is only lucky if it is situated near a red card on either side.  Then it shows you will inherit money.  Alone it is an indication of deceit and loss.

This table will help you to tell fortunes by a method which I have always found successful.

Make your companion sit opposite to you, and tell her to shuffle well the pack.  You then extract the Queen of Hearts and place her at the top of the table.

Ask your vis-Ă -vis to draw out two cards from the pack, one of each you place on either side of the Queen.

These cards are the keynote to the whole of the following fortune.  If they are both Hearts, then no matter what the rest of the cards will forbode, she will at least be successful in love.

If Diamonds are drawn, she will never want for worldly goods.

If one card is Hearts and the other Diamonds, she will be lucky in love, and also with money.

If, however, two Clubs are drawn, they foretell much struggling and many difficulties in a career.

If Clubs and Spades turn up, she must be prepared for some treachery, and will be mixed up in a law suit.

Two Spades cards will prophesy enemies, and slander will endeavour to prevent her from gaining her wish.

The rest of the fortune can be told by playing out the cards face upwards in lines of SEVEN beneath the Queen and her "Keynote," from the Gipsy Table I have quoted, always bearing in mind that any unlucky card which is placed between two Hearts cards loses its ill omen.

Also if the Black cards are found in the fourth, fifth or sixth lines, they only foretell disappointments in the far future.

The cards in the first three lines show events in the immediate future.

If you want to know which of two men will become your husband, take two Kings to suit their colouring, and, placing a sprig of thyme between them, lay them beneath your pillow as the clock strikes the first stroke of midnight.  When you sleep you will dream of the man you will marry.

Here is another method of fortune-telling by cards which I have found to be very successful.

By this particular way you can either read your fortune for yourself or tell the future for your friends.  The first thing to do is to procure a pack of ordinary playing cards, but do not get cards with green backs, as green is unlucky, and often spoils all occult readings.  If you are going to read for yourself, take the full pack, shuffle well, and then, laying it on the table, cut three times from left to right.

Pick up the pack again, and, if you are fair, take out the Queen of Hearts, or the Queen of Spades if your colouring is dark.  (Of course, if a man tries this method, he must necessarily extract either the King of Hearts or of Spades.)

Lay the cards representing yourself on your left hand.

Shuffle once more, and cut seven times, laying the cards, as you cut, face upwards.

If cards of your own colouring predominate, you will know that your fate will be much improved within the next seven months.  If, however, cards of the opposite colour to yours are in greater number, then take it as a warning that some treachery is near.  If the Two of Spades appears you may expect to lose a small sum of money.

When you have cut seven times, shuffle once more, and play face downwards until you reach the seventh card.  When you reach this, turn it up, and lay it on the table.

If it is a King of either colour, you will surely meet a new lover and, if unmarried, will get a proposal of marriage within three months.  If married already, it is a sign that you will marry again and will be rich.

If you are doubtful at any time about the faithfulness of your lover, play out seventeen cards, and if the seventeenth happens to be one of the four Kings, you may rest content that you will never be deceived in love.

When you want to tell the future by cards for more than one friend, place them always on your left, and make each one in turn cut seven times.  The one who cuts the greatest number of cards of her own colouring will be the luckiest in life, and will always prosper in love.

If anyone wants to know if there is any treachery against them they must play out five cards.  If the fifth turned up is the Five of Spades it is a warning that an untrue friend will try to make mischief in business, and in love affairs.  If the Ten of Spades, as well as the Five, turns up, then you must be warned to look out for scandal and slander against you.

Once the eldest son of a ruling Prince in India asked me to tell his fortune by the cards, and each time I read for him the Five of Spades, closely followed by the Ten of Spades, turned up.  I warned him to make inquiries, as some wrong-doing and treachery against him was on foot, but he smiled and shook his head, assuring me that that was impossible, as he had no enemies powerful enough to injure him.

A week later that same Prince rode to our house and told me that his father had died suddenly and he found he had been disinherited, and passed over for a younger brother, as, unknown to him, he had been slandered to his father, who was a rather impulsive man, easily influenced by others.

As Prince S----- said himself, as he strode up and down, a tragic figure in his crimson and gold, if only he had taken the warning of the cards he might have found out about the treachery against him in time.

There is a special time which is lucky for fortune-telling by cards, and Saturday evening of all times is best.  Sunday evening, too, is quite lucky.

Never tell fortunes by card on a Tuesday, except the first Tuesday in June or July.

Saturday, April 15, 2017

Paranormal Phenomena As Divine Revelation

This image from a video shows Deborah Moffitt with some of the apports (materialized objects) that appeared within her home.  In 2015 Deborah brought to publication Unwelcomed, the case study of the strange events that manifested in the presence of her family.  Links to interview recordings of Deborah are collected at adeadlyhaunting.com, including the radio show "Coast to Coast AM."

  
The subject of eight preceding blog articles, "the true story of  the Moffitt family haunting" in Southern California is chronicled in Deborah Moffitt's Unwelcomed.  The events occurred in Rancho Cucamonga and places visited by the family between 1987 and 1992.  The book encourages readers to reflect about metaphysical aspects of life and research further to consider links with other documented cases of paranormal phenomena.

Some vast number of people across the world contemplate the nature of God within organized religions—commonly these are inherited traditions—perhaps without ever realizing that 'paranormal' case studies offer another way of expanding one's spiritual awareness of life.  Concerning the case study of an extensively documented 'talking poltergeist' case that took place in Enfield, This House is Haunted (1980) by Guy Lyon Playfair, audio recordings confirm the paranormality of the voice manifestations; as do recordings of Direct Voice phenomena heard in the presence of medium Leslie Flint, another English case of transcendental communication.

Here are two videos offering examples of transcendental communication: "Enfield Poltergeist Real Voice Recordings (Bill)" and a Leslie Flint Direct Voice recording "Brother Boniface [about] What is God"; while a recent blog article offered an article and video link index of channeling cases.

  
Only in hindsight may one consider that it would have been beneficial if Moffitt family members had decided to learn about other cases of 'paranormal phenomena' instead of accepting the manifestations to be that of a demon; nonetheless, the family must be typical of a large proportion of the public conditioned to respond to so-called 'unexplained phenomena' from entertaining novels, movies and television shows without intellectual merit.  An Unwelcomed photo caption divulges: "The entity often referred to us as fools."  Deborah also acknowledged: "One thing I can say about the entity was that it did have a sense of humor."

Rancho Cucamonga is part of the greater Los Angeles metropolitan area.  The name 'Los Angeles' is Spanish for 'the angels.'  In 1995 I returned home to my Los Angeles condo after observing diverse so-called 'talking poltergeist' phenomena in Oklahoma only to continue experiencing phenomenal events.  Experience brought the knowledge that made possible further understanding the significance of anomalous phenomena documented in numerous books yet often ignored by people unable to develop a perspective of esoteric data, including observable links between cases.

In the Moffitt case study book, some messages displayed in photographs of mirror writing messages are particularly revealing in light of the other 'talking poltergeist' case patterns:

gary is me I am him (p. 295)

Bill is me (p. 304)

andre is me (p. 305)

As indicated by the blog article of last week, there is chronicled in the 'talking poltergeist' case of the early 19th Century known as the 'Bell Witch' (nicknamed 'Kate' by the Bell family) occasions when similar remarks were heard from the voice of an unseen entity.  M. V. Ingram's An Authenticated History of the Bell Witch was published in 1894 and included eyewitness reports that included the following excerpts of disembodied communication.

Then it said, "Bennett, you will try to kill me if I visit your house."  "No I won't," replied Porter.  "Oh, but I know you," replied the witch, "but I have been to your house.  Do you remember that bird you thought sung so sweet the other morning?"  "Yes," replied Porter.  "Well that was me."  Then continued the witch, "Bennett, didn't you see the biggest and poorest old rabbit that you ever saw in your life, as you came on here this evening?"  "Yes," replied Mr. Porter.  "Well that was me," said the witch, and then bursted into laughter. (p. 267/8)


"Now," says Kate, "I am your stepmother."  Father replied, "Kate, you know you are lying; my stepmother is a good woman, and the best friend I have.  She would not do so many mean things as you are guilty of."  "Now," replied Kate, "I can prove it to you."  Grandmother Johnson had an unruly servant who would go wrong, irritating her very much, and the old lady was constantly after Rachel, raising a sharp storm about her ears.  Father said the witch at once assumed the voice and tone of his step-mother, and got after Rachel.  "Tut, tut, Rachel, what makes you do so," imitating grandmother exactly. (p. 283/4)

Another documented 'talking poltergeist' is known as the 'Gef' case that occurred to a family living on the Isle of Man.  The strange occurrences commenced in 1931 and lasted for seven or eight years.  As mentioned in a previous blog articlein addition to a mongoose, Gef is reported to have identified himself as "a ghost in the form of a weasel," "a large stray cat," "the fifth dimension," "the eighth wonder of the world," and "the Holy Ghost."  On one occasion, Gef also found a way of intimating that he was also his host family's dog.  And what about the synchronicity of the "mutational mutterings" of the parrot encountered by Harry Price during his investigatory visit to the Isle of Man (as mentioned in his 1936 memoir Confessions of a Ghost Hunter).

At this point, the reader should be reminded that an anomalous message found written on a wall in the Moffitts' house was designated to be from "the holy trinity."  The mirror writing messages with the word "die" perhaps remind that one's current human incarnation and circumstances will end; however, as heard in the Leslie Flint direct voice recording (above) as individual and separate personalities "we have when on Earth a physical body and when away from the physical through death we have an astral body.  And when away from the astral planes we have a spiritual body."

Here are two excerpts from Unwelcomed concerning the mother-in-law Lee experiencing a confusing telephone call among other unusual phone call circumstances —
 
I heard her ask a few questions. then she hung up the phone slowly.  When we asked her who it was, she replied that it was a plumber.  He said that he knew about our problem and that he'd be right over.  The problem was that we hadn't called or told anyone about the spontaneous waterfall on our staircase.  Later we found a message on the mirror that said "that was me on the phone."


Lee went to several doctor's appointments only to find that they had been canceled.  The strange part was that the ones they had made the appointments with swore that they received calls from the ones who arranged it to cancel.  One day we got a call from Betty out of the blue.  She told us that Gary was a fraud and we couldn't trust him.  When we got another call from her the next day, she seemed to have no memory of the conversation the day before.  When we brought her up to speed on the contents of the discussion, she firmly denied having called the day before.

Like the Moffitts, there have occasionally been situations during the last 21+ years when it was challenging for me to differentiate between unusual chance occurrences and veritable anomalous interactions.  One of the things that has consistently amazed me over the years is how many of my friends and acquaintances have spontaneously made some suggestion during casual conversation that turned out to be the solution to the quandary of the moment.  For example, last month I had caught some manner of gastroenteritis that didn't seem to be going away.  One morning people who were chance acquaintances kept recommending me to get an antibiotic.  Later that week, my doctor prescribed the antibiotic Amoxicillin and this turned out to be an effective treatment.
 
A longtime experiencer of 'paranormal events' such as myself recognizes the extent of the influence that 'synchronicity' has concerning an individual's life.  An example of this predicament is spotting a T-shirt or bumper sticker presenting some trendy message that happens to coincide with something you are experiencing or feeling.  One might realize that if you had been delayed by something for only a matter of seconds, the message would not have been seen.  The moment indicates that your thoughts and those of the message giver are each influenced by an intermediary organizing Force.  It is this Force that is the source for psychic phenomena and, for example, through the subconscious mind directs the shuffling of the fortune teller's deck of cards.  Synchronicity is a facet of existence to be understood as metaphysically revealing; however, not every encountered 'message' one notices in daily life may be meaningful to the onlooker and instead should be considered merely as the self-expression of the message giver.

Deborah Moffitt chronicled in Unwelcomed various symbols left by 'Mr. Entity' along with materialized 'apports' as well as familiar objects found displaced that correlate with incidents described in other paranormal case histories.  These materialized objects include triangular or pyramid-shaped rocks, a bell, and a pendulum with a face motif.  She wrote: "A triangle with a tail seemed to be the dominant sign."  The anomalous mirror writing messages are reported to have included foreign languages.  Here are some comparable passages from the 'Gef' Isle of Man case.
 
. . . he ['Gef'] has also, more playfully, thrown stones, sand, pins, and other objects at the backs of members of the Irving family and at visitors.  During our own visit to Doarlish Cashen we were shown, and took away with us, several such apports, including certain small wooden objects which are apparently Indian chessmen or draughtsmen, made of boxwood, and possibly turned on a native Indian lathe.


Many of the events related by Irving can be classified by those experienced in psychical research as belonging to the class of 'poltergeist' phenomena.  Amongst these are . . . the thumping, scratching, rapping, and banging noises which he makes behind the panelling and in the rafters of the house; and the movement of furniture.


May 19th.  [1932]  Gef throws a small bell into the kitchen, saying that he had taken it off some harness in a stable at Shenvalla, three miles away.


July 26th.  [1934]  Gef, in high glee, sings three verses of "Ellan Vannin," then two Spanish and one Welsh verse, then says prayer in Hebrew and a sentence in Flemish.

Similar to some of the startling mirror writing messages, Gef at times showed a wry wit and is quoted to have made such statements with intriguing intimations as (to Mrs. Irving): "Maggie the witchwoman, the Zulu woman, the Algerian woman, the Honolulu woman!"; "Ask Harry Price whose was the invisible hand that scattered the violets about the room at night.  You know, Olga and Rudi Schneider."  Gef was quoted about Price: "He's the man who puts the kybosh on the spirits!"  Also mentioned in the case study book about the Gef case: "In response to questions, declares he [Gef] has been in Africa, and has seen the Sphinx and Great Pyramid."  For more details see the article "'Gef': A Modern Sphinx as an Esoteric Lesson about Oneness".
 
The Moffitt family may not have moved to a new residence if they'd read this passage from an 18th Century 'talking poltergeist' account from Scotland ("Donald Ban and the Bocan"):
 
In the end Donald resolved to change his abode, to see whether he could in that way escape from the visitations.   He took all his possessions with him except a harrow, which was left beside the wall of the house, but before the party had gone far on the road the harrow was seen coming after them.  “Stop, stop,” said Donald; “if the harrow is coming after us, we may just as well go back again.”

Parallels to the assorted paranormal manifestations described by Deborah Moffitt may be found in other case studies of transcendental communication.  For example, the wheel diagrams shown in photographs in Unwelcomed may lead consistent blog readers to recall the title metaphor of the nonfiction book The Wheel of Eternity (1974) by Helen Greaves (the topic of three blog articles).  K. G. Cuming commented about Helen Greaves in a Foreword to that book: ". . . she has been used by Higher Powers as a means of bringing the light of understanding to earthbound souls . . . The more one studies the many purported communications from the Life Beyond . . . the more one realises the consistency of accounts from differing, independent sources."
 
Another facet of the Moffitt family haunting is that Lee's religious objects (porcelain statues of saints) had their heads and left arms ripped off.  These incidents can be compared with a passage in medium Daniel Dunglas Home's 1864 autobiography Incidents In My Life.  A letter by William Howitt included the following testimonial of an incident that occurred at a seance conducted by Home.
 
“Then the spirits went to a shrine of bronze idols, belonging to the lady of the house, who bought them in India.   Some of these are very heavy.  They pitched them down on the floor, and with such violence that the clash might have been heard all over the house.  The larger of these idols—perhaps all—of that I am not uncertain—unscrew, and the screws work exactly the opposite ways to our screws; but the spirits unscrewed them, and pummeled their heads lustily on the floor, saying, through the alphabet, ‘You must all do your best to destroy idolatry, both in India and in England, where it prevails in numerous ways.  Idolatry of rank, idolatry of wealth, idolatry of self, idolatry of mere intellect and learning,’ &c., &c."

In his book Home lamented Spiritualism being ridiculed by the ignorant: "We ought certainly make some allowance for those ignorant persons who sit quietly at home, saying that such things are impossible, without ever having taken the trouble to try to witness them, or to get together even the first elements for forming a judgment upon them.  These are not so unjust and dishonest as that other class . . . who, in the interests of what they consider their position in the scientific world, have no scruple in telling falsehoods, and in denying what they have seen, and in deceiving still further the former class of merely ignorant persons."

Viscount Adare’s book Experiences in Spiritualism with Mr. D. D. Home (1869) provides transcripts of transcendental communication spoken through the entranced medium.  Seance No. 25 includes the following response to the question, “As it is so difficult to influence men are you not constantly endeavoring to do certain things and failing?”  The response shows a perspective beyond what an individual might personally comprehend due to limited knowledge.
 
But spiritual influence has much more to do with the affairs of the world than what you  dream of.  All inspiration, poetry, improvising as in the case of the old Troubadours,—all that is owing to it—everything in fact, is set in motion by spiritual interference.  To those who pray earnestly for and seek for light and truth, light will certainly be given; our greatest difficulty is the folly of men’s hearts, and their blindness.  There are thousands of men who pray that rather than that Spiritualism should be understood, men should believe it to be the work of the devil; to advance themselves one day only, they would retard the progress of the world for ages.  Every prayer has its effect, and every aspiration and wish is a prayer; it is not necessary to go down on your bended knees to pray.

Passages in Unwelcomed describe contradictory conversations and at times bizarre behavior from Deborah's father-in-law Bill Sr., including brief interims when it seemed he "became possessed by the entity."  Contemporary orientations concerning 'possession' is often associated with a 'demon' — a term that might be defined as any spiritual manifestation interpreted in a negative mannerIn the book Testament (Tape #13, Side #1) presenting the documentary-style case study of my own experiences, one of my most unexpected experiences is described:
 
My most desperate moment occurred in a sudden perceived change from the state of warmth, peace and joy that had accompanied my spoken revelations to others about reincarnation and Judgement Day.  I no longer felt connected to this greater Presence and abruptly felt myself separate and alone in a familiar yet barren physical reality.  I was convinced that the Spirit had been controlling my thoughts and actions for a brief period due to a motive I was still trying to ascertain and I understood it could do this again at any moment for any purpose.  I called my brother and told him, “The possession is over.  I want to die.”  I was worried this Spirit that had been called witch/alien/poltergeist could be demonic and the love and goodness that I had recognized was my illusion.  Soon, my brother and friends James and Fiona showed up at my condo with a large black man from a mental facility.  During my stay there, many bizarre things occurred as Michael continued to reveal Himself to me.  In order for me to be released from the facility, I had to find a psychiatrist and begin therapy.  My brother located one experienced in the paranormal.  I was released after five days although this had seemed like a much longer period.  At this time, I began going to the gym and became a volunteer at AIDS Project Los Angeles.
 
I've talked about the incident and aftermath during radio interviews (including "Night Search").  The important consideration here is the question of where do our thoughts come from and if we can be influenced by our "higher self" without knowing it at the time, one's concept of the "self" becomes something more complicated than previously imagined.  

One of the previous blog articles chronicles parallels between the case studies presented in Unwelcomed and Testament.  There are some ironies concerning my having worked as a publicist at Paramount Pictures prior to becoming a metaphysical author.  Medium Brian Hurst wrote the Foreword to Unwelcomed and mentioned having resided in the vicinity of the Hollywood studio.  The grandfather of Deborah's husband is identified in the book as Andre Cuccia, who was a "member of one of the Cosa Nostra families in California.  Cosa Nostra is better known as the Sicilian Mafia."  Concurrent during part of the time period of the Moffitt family haunting, I was employed as a publicist at Paramount Pictures and one of the films was "The Godfather, Part III" (1990).  This was prior to my unusual spiritual awakening and at the time I thought little about the fact that my work was helping to glamorize a fictionalized criminal lifestyle ("Sicilian Mafia") in the minds of impressionable viewers.

One of the mirror writing messages to appear was "no juice."  I knew the meaning of this expression because another Paramount movie I'd helped publicize was "Juice" (1992).  As stated in the film’s production information, violence is powerfully seductive in the tough world of four young men coming of age on the streets of Harlem: “Without ‘juice’ (respect) they have no status on the streets.”

There were many movies with paranormal or metaphysical themes that I contemplated while 'positioning' and writing publicity materials for Paramount movies, including "The Addams Family," "Almost An Angel," "The Butcher's Wife," "Coneheads," "Dead Again," "Fire In The Sky," a couple "Friday the 13th" films, "Ghost," "Indiana Jones and the Last Crusade," "The Indian in the Cupboard," "Leap of Faith," "Pet Sematary," "Scrooged," several "Star Trek" films, "Tales from the Darkside: The Movie," "Vampire in Brooklyn," "Virtuosity," "We're No Angels," and a reissue of "The Ten Commandments."  While working as a publicity writer for Paramount, in my spare time I was researching and writing about the paranormal.  These experiences provided me with a unique perspective upon finding myself experiencing a bizarre sequence of events beyond anything I’d seen on the screen.  Today I am an example of how an individual can discriminate beyond superficial cultural programming fostered by commercial media.  Beyond this, one of the quandaries of contemporary life is the 'bad news' that seems to dominate the commercial news media.  When one considers the billions of people in the world, it is proof of moral progress for most of humanity when one considers that criminality statistics are proportionately small yet undoubtedly these numbers are meaningless if you find yourself a casualty.  All too often cases associated with the 'paranormal' are overlooked regarding the 'good news' that at times is so clearly perceptible.

Since becoming a blogger commenting about paranormal and metaphysical subjects, I've noticed that many photographs of paranormal manifestations are assumed to be hoaxes by contemporary people who haven't taken the time to closely investigate and research particular cases.  After discovering some prominent 'spirit messages' while transcribing my Oklahoma interviews, I learned about Electronic Voice Phenomena ('EVP') and now recognize (as I've mentioned previously) that EVP may be obtained anywhere with all varieties of recording devices.  Listen closely to unedited radio or TV broadcasts/recordings and you may be surprised.  While watching people speak, I've also noticed instances when people make unconscious utterances such as "no," thus negating what they are consciously stating.  This is further evidence of the spiritual Force constituting a shared subconscious among all people.

Concerning the mirror writing message photographs presented in Deborah's book, the piecemeal nature of the extant photos is unfortunate yet allusions to individual karma and reincarnation are reported in the book as well as her recorded interviews.  Among the unusual names included in the mirror writing are 'Baal' and 'Meta' with the latter seen in the sentence "debbie can stop meta not me."  I found a contemporary definition for 'Meta' online:

A term, especially in art, used to characterize something that is characteristically self-referential.

Deborah wrote in the book that simultaneous with the rituals used by "supposed experts in the field of the paranormal" as they tried to get rid of 'Mr. Entity,' there came such mirror messages as "I want a blood ritual."  There are two possible responses to this situation from my perspective.  The first is to remind that travesty can also be a form of metaphor as transcendental communication can be limited by the beliefs of those experiencing the contact and thus reflect those beliefs.  The second is that in relation to transcendental messages about sacrifice, at times metaphorical implications may have been overlooked.  There is an aspect of life that is indeed a 'morality ("CON")test'—this utterance in parentheses was an EVP message heard while I was transcribing the audio tapes for Testament—and the 'christed one' or 'initiate of spiritual wisdom' is needed to make a sacrifice of oneself (relinquishing the demands of the personal ego) to help expand the consciousness of others. 

Deborah Moffitt has made statements during interviews that there has been no anomalous phenomena since the circumstances involving Gary's final departure from the family's house.  However, when one considers the noticeable parallels between paranormal cases, concepts such as 'Synchronicity' and spiritual Oneness/'Nonlocality,' and instances of EVP that are audible during her interview recordings, a different awareness becomes possible.

During a 2014 interview, 'Ramtha' channeled through JZ Knight commented about 'demons': "It is an admission of superstition.  The sooner we get rid of 'demons' the sooner we close the books on the back story . . . People always cower in the face of fear and superstition.  When you get rid of that, now we can start living in exciting times."  Ramtha later mentioned during the interview: "What is the great quote that 'The Godfather'I like it — 'Godfather.'  ("SAID")  'I made them a deal they couldn't refuse.'"